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Digital Philosophy Studying Smarter with AI? Max Gottschlich on sense and nonsense when using AI in academia. Artificial ...
Samuel Kaldas compares two views on the nature of animals and their implications for our moral responsibility towards them. “No one understands animals who does not see that every one of them, even ...
Have you ever wondered whether everyone talks about you behind your back? Whether they are all keeping something from you? John McGuire discusses the Cartesian nightmare that is The Truman Show. Every ...
In his Introduction to Lectures on the Philosophy of World History (1837), Hegel argues that there are three ways of doing history. The first of these is original history. Original history refers to ...
Mary Daly is a world-renowned Radical Feminist philosopher, theologian and author. Professor Daly, what is Radical Feminism? Well, I actually define that in my Wickedary, which is a ‘dictionary for ...
Don’t call me professor if you don’t want me to kill you. I feel so uneasy when someone calls me professor. Where is the professor? I have a deep problem with any official titles and so on. I’m not ...
The first English version of a classic essay by Peter Wessel Zapffe, originally published in Janus #9, 1933. Translated from the Norwegian by Gisle R. Tangenes. One night in long bygone times, man ...
The following answers to this central philosophical question each win a random book. Sorry if your answer doesn’t appear: we received enough to fill twelve pages… Why are we here? Do we serve a ...
Generally for existentialists, one is not born anything: everything we are is the result of our choices, as we build ourselves out of our own resources and those which society gives us. We don ’t only ...
Peter Benson explains why Hegel was obsessed with the number three. One of the best known popularizers of philosophy in Britain is Bryan Magee. Many people will fondly recall his illuminating series ...
Duane Cady tells us why pacifism isn’t sitting back and letting the masters of war have their way. Pacifism rarely gets taken seriously due to a widespread cultural bias: ‘everybody knows’ that ...
Scott Remer thinks we arendt happy without a community and considers the complete reconstruction of the modern world to be well worth weil. In her 1951 book The Origins of Totalitarianism, Hannah ...
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